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pitaka V1.41, Normalized Version =========================================================================
T07n0220_p0040b10║   
T07n0220_p0040b11║   
T07n0220_p0040b12║   大般若波羅蜜多經卷第四百八
T07n0220_p0040b13║   
T07n0220_p0040b14║   　　　　三藏法師玄奘奉　詔譯
T07n0220_p0040b15║   第二 分善現品第六 之 三
T07n0220_p0040b16║   「復次，善現！所言菩薩摩訶薩者，於意云 何 ？地
T07n0220_p0040b17║   界增語是菩薩摩訶薩不？」　「不也！世 尊！」　「水、火、風、
T07n0220_p0040b18║   空、識界增語是菩薩摩訶薩不？」　「不也！世 尊！」　「地
T07n0220_p0040b19║   界常增語是菩薩摩訶薩不？」　「不也！世 尊！」　「水、火、
T07n0220_p0040b20║   風、空、識界常增語是菩薩摩訶薩不？」　「不也！世
T07n0220_p0040b21║   尊！」　「地界無常增語是菩薩摩訶薩不？」　「不也！世
T07n0220_p0040b22║   尊！」　「水、火、風、空、識界無常增語是菩薩摩訶薩
T07n0220_p0040b23║   不？」　「不也！世 尊！」　「地界樂增語是菩薩摩訶薩不？」
T07n0220_p0040b24║   「不也！世 尊！」　「水、火、風、空、識界樂增語是菩薩摩
T07n0220_p0040b25║   訶薩不？」　「不也！世 尊！」　「地界苦增語是菩薩摩訶
T07n0220_p0040b26║   薩不？」　「不也！世 尊！」　「水、火、風、空、識界苦增語是菩
T07n0220_p0040b27║   薩摩訶薩不？」　「不也！世 尊！」　「地界我增語是菩薩
T07n0220_p0040b28║   摩訶薩不？」　「不也！世 尊！」　「水、火、風、空、識界我增語
T07n0220_p0040b29║   是菩薩摩訶薩不？」　「不也！世 尊！」　「地界無我增語
T07n0220_p0040c01║   是菩薩摩訶薩不？」　「不也！世 尊！」　「水、火、風、空、識界
T07n0220_p0040c02║   無我增語是菩薩摩訶薩不？」　「不也！世 尊！」　「地界
T07n0220_p0040c03║   淨增語是菩薩摩訶薩不？」　「不也！世 尊！」　「水、火、風、
T07n0220_p0040c04║   空、識界淨增語是菩薩摩訶薩不？」　「不也！世 尊！」
T07n0220_p0040c05║   「地界不淨增語是菩薩摩訶薩不？」　「不也！世 尊！」
T07n0220_p0040c06║   「水、火、風、空、識界不淨增語是菩薩摩訶薩不？」
T07n0220_p0040c07║   「不也！世 尊！」　「地界空增語是菩薩摩訶薩不？」　「不
T07n0220_p0040c08║   也！世 尊！」　「水、火、風、空、識界空增語是菩薩摩訶
T07n0220_p0040c09║   薩不？」　「不也！世 尊！」　「地界不空增語是菩薩摩訶
T07n0220_p0040c10║   薩不？」　「不也！世 尊！」　「水、火、風、空、識界不空增語是
T07n0220_p0040c11║   菩薩摩訶薩不？」　「不也！世 尊！」　「地界有相增語是
T07n0220_p0040c12║   菩薩摩訶薩不？」　「不也！世 尊！」　「水、火、風、空、識界有
T07n0220_p0040c13║   相增語是菩薩摩訶薩不？」　「不也！世 尊！」　「地界無
T07n0220_p0040c14║   相增語是菩薩摩訶薩不？」　「不也！世 尊！」　「水、火、風、
T07n0220_p0040c15║   空、識界無相增語是菩薩摩訶薩不？」　「不也！世
T07n0220_p0040c16║   尊！」　「地界有願增語是菩薩摩訶薩不？」　「不也！世
T07n0220_p0040c17║   尊！」　「水、火、風、空、識界有願增語是菩薩摩訶薩
T07n0220_p0040c18║   不？」　「不也！世 尊！」　「地界無願增語是菩薩摩訶薩
T07n0220_p0040c19║   不？」　「不也！世 尊！」　「水、火、風、空、識界無願增語是菩
T07n0220_p0040c20║   薩摩訶薩不？」　「不也！世 尊！」　「地界寂靜增語是菩
T07n0220_p0040c21║   薩摩訶薩不？」　「不也！世 尊！」　「水、火、風、空、識界寂靜
T07n0220_p0040c22║   增語是菩薩摩訶薩不？」　「不也！世 尊！」　「地界不寂
T07n0220_p0040c23║   靜增語是菩薩摩訶薩不？」　「不也！世 尊！」　「水、火、風、
T07n0220_p0040c24║   空、識界不寂靜增語是菩薩摩訶薩不？」　「不也！
T07n0220_p0040c25║   世 尊！」　「地界遠離增語是菩薩摩訶薩不？」　「不也！
T07n0220_p0040c26║   世 尊！」　「水、火、風、空、識界遠離增語是菩薩摩訶
T07n0220_p0040c27║   薩不？」　「不也！世 尊！」　「地界不遠離增語是菩薩摩
T07n0220_p0040c28║   訶薩不？」　「不也！世 尊！」　「水、火、風、空、識界不遠離增
T07n0220_p0040c29║   語是菩薩摩訶薩不？」　「不也！世 尊！」　「地界雜染增
T07n0220_p0041a01║   語是菩薩摩訶薩不？」　「不也！世 尊！」　「水、火、風、空、識
T07n0220_p0041a02║   界雜染增語是菩薩摩訶薩不？」　「不也！世 尊！」　「地
T07n0220_p0041a03║   界清淨增語是菩薩摩訶薩不？」　「不也！世 尊！」　「水、
T07n0220_p0041a04║   火、風、空、識界清淨增語是菩薩摩訶薩不？」　「不
T07n0220_p0041a05║   也！世 尊！」　「地界生增語是菩薩摩訶薩不？」　「不也！
T07n0220_p0041a06║   世 尊！」　「水、火、風、空、識界生增語是菩薩摩訶薩
T07n0220_p0041a07║   不？」　「不也！世 尊！」　「地界滅增語是菩薩摩訶薩不？」
T07n0220_p0041a08║   「不也！世 尊！」　「水、火、風、空、識界滅增語是菩薩摩
T07n0220_p0041a09║   訶薩不？」　「不也！世 尊！」
T07n0220_p0041a10║   「復次，善現！所言菩薩摩訶薩者，於意云 何 ？無
T07n0220_p0041a11║   明增語是菩薩摩訶薩不？」　「不也！世 尊！」　「行、識、名
T07n0220_p0041a12║   色、六 處、觸、受、愛、取、有、生、老死增語是菩薩摩訶
T07n0220_p0041a13║   薩不？」　「不也！世 尊！」　「無明常增語是菩薩摩訶薩
T07n0220_p0041a14║   不？」　「不也！世 尊！」　「行乃至老死常增語是菩薩摩
T07n0220_p0041a15║   訶薩不？」　「不也！世 尊！」　「無明無常增語是菩薩摩
T07n0220_p0041a16║   訶薩不？」　「不也！世 尊！」　「行乃至老死無常增語是
T07n0220_p0041a17║   菩薩摩訶薩不？」　「不也！世 尊！」　「無明樂增語是菩
T07n0220_p0041a18║   薩摩訶薩不？」　「不也！世 尊！」　「行乃至老死樂增語
T07n0220_p0041a19║   是菩薩摩訶薩不？」　「不也！世 尊！」　「無明苦增語是
T07n0220_p0041a20║   菩薩摩訶薩不？」　「不也！世 尊！」　「行乃至老死苦增
T07n0220_p0041a21║   語是菩薩摩訶薩不？」　「不也！世 尊！」　「無明我增語
T07n0220_p0041a22║   是菩薩摩訶薩不？」　「不也！世 尊！」　「行乃至老死我
T07n0220_p0041a23║   增語是菩薩摩訶薩不？」　「不也！世 尊！」　「無明無我
T07n0220_p0041a24║   增語是菩薩摩訶薩不？」　「不也！世 尊！」　「行乃至老
T07n0220_p0041a25║   死無我增語是菩薩摩訶薩不？」　「不也！世 尊！」　「無
T07n0220_p0041a26║   明淨增語是菩薩摩訶薩不？」　「不也！世 尊！」　「行乃
T07n0220_p0041a27║   至老死淨增語是菩薩摩訶薩不？」　「不也！世 尊！」
T07n0220_p0041a28║   「無明不淨增語是菩薩摩訶薩不？」　「不也！世 尊！」
T07n0220_p0041a29║   「行乃至老死不淨增語是菩薩摩訶薩不？」　「不
T07n0220_p0041b01║   也！世 尊！」　「無明空增語是菩薩摩訶薩不？」　「不也！
T07n0220_p0041b02║   世 尊！」　「行乃至老死空增語是菩薩摩訶薩不？」
T07n0220_p0041b03║   「不也！世 尊！」　「無明不空增語是菩薩摩訶薩不？」
T07n0220_p0041b04║   「不也！世 尊！」　「行乃至老死不空增語是菩薩摩
T07n0220_p0041b05║   訶薩不？」　「不也！世 尊！」　「無明有相增語是菩薩摩
T07n0220_p0041b06║   訶薩不？」　「不也！世 尊！」　「行乃至老死有相增語是
T07n0220_p0041b07║   菩薩摩訶薩不？」　「不也！世 尊！」　「無明無相增語是
T07n0220_p0041b08║   菩薩摩訶薩不？」　「不也！世 尊！」　「行乃至老死無相
T07n0220_p0041b09║   增語是菩薩摩訶薩不？」　「不也！世 尊！」　「無明有願
T07n0220_p0041b10║   增語是菩薩摩訶薩不？」　「不也！世 尊！」　「行乃至老
T07n0220_p0041b11║   死有願增語是菩薩摩訶薩不？」　「不也！世 尊！」　「無
T07n0220_p0041b12║   明無願增語是菩薩摩訶薩不？」　「不也！世 尊！」　「行
T07n0220_p0041b13║   乃至老死無願增語是菩薩摩訶薩不？」　「不也！
T07n0220_p0041b14║   世 尊！」　「無明寂靜增語是菩薩摩訶薩不？」　「不也！
T07n0220_p0041b15║   世 尊！」　「行乃至老死寂靜增語是菩薩摩訶薩
T07n0220_p0041b16║   不？」　「不也！世 尊！」　「無明不寂靜增語是菩薩摩訶
T07n0220_p0041b17║   薩不？」　「不也！世 尊！」　「行乃至老死不寂靜增語是
T07n0220_p0041b18║   菩薩摩訶薩不？」　「不也！世 尊！」　「無明遠離增語是
T07n0220_p0041b19║   菩薩摩訶薩不？」　「不也！世 尊！」　「行乃至老死遠離
T07n0220_p0041b20║   增語是菩薩摩訶薩不？」　「不也！世 尊！」　「無明不遠
T07n0220_p0041b21║   離增語是菩薩摩訶薩不？」　「不也！世 尊！」　「行乃至
T07n0220_p0041b22║   老死不遠離增語是菩薩摩訶薩不？」　「不也！世
T07n0220_p0041b23║   尊！」　「無明雜染增語是菩薩摩訶薩不？」　「不也！世
T07n0220_p0041b24║   尊！」　「行乃至老死雜染增語是菩薩摩訶薩不？」
T07n0220_p0041b25║   「不也！世 尊！」　「無明清淨增語是菩薩摩訶薩不？」
T07n0220_p0041b26║   「不也！世 尊！」　「行乃至老死清淨增語是菩薩摩
T07n0220_p0041b27║   訶薩不？」　「不也！世 尊！」　「無明生增語是菩薩摩訶
T07n0220_p0041b28║   薩不？」　「不也！世 尊！」　「行乃至老死生增語是菩薩
T07n0220_p0041b29║   摩訶薩不？」　「不也！世 尊！」　「無明滅增語是菩薩摩
T07n0220_p0041c01║   訶薩不？」　「不也！世 尊！」　「行乃至老死滅增語是菩
T07n0220_p0041c02║   薩摩訶薩不？」　「不也！世 尊！」
T07n0220_p0041c03║   爾時，佛告具 壽善現：「汝觀何 義作如是言：色
T07n0220_p0041c04║   等法增語非菩薩摩訶薩？復觀何 義作如是
T07n0220_p0041c05║   言：色等法若常若無常增語、若樂若苦增語、
T07n0220_p0041c06║   若我若無我增語、若淨若不淨增語、若空若
T07n0220_p0041c07║   不空增語、若有相若無相增語、若有願若無
T07n0220_p0041c08║   願增語、若寂靜若不寂靜增語、若遠離若不
T07n0220_p0041c09║   遠離增語、若雜染若清淨增語、若生若滅增
T07n0220_p0041c10║   語，亦非菩薩摩訶薩耶？」　時，具 壽善現白佛言：
T07n0220_p0041c11║   「世 尊！色等法尚畢竟不可得，性非有故，況
T07n0220_p0041c12║   有色等法增語！此增語既非有，如何 可言色
T07n0220_p0041c13║   等法增語是菩薩摩訶薩？　「世 尊！色等法常尚
T07n0220_p0041c14║   畢竟不可得，性非有故，況有色等法無常！色
T07n0220_p0041c15║   等法常無常尚畢竟不可得，況有色等法常
T07n0220_p0041c16║   無常增語！此增語既非有，如何 可言色等
T07n0220_p0041c17║   法常無常增語是菩薩摩訶薩？　「世 尊！色等法
T07n0220_p0041c18║   樂尚畢竟不可得，性非有故，況有色等法苦！
T07n0220_p0041c19║   色等法樂苦尚畢竟不可得，況有色等法樂
T07n0220_p0041c20║   苦增語！此增語既非有，如何 可言色等法
T07n0220_p0041c21║   樂苦增語是菩薩摩訶薩？　「世 尊！色等法我尚
T07n0220_p0041c22║   畢竟不可得，性非有故，況有色等法無我！色
T07n0220_p0041c23║   等法我無我尚畢竟不可得，況有色等法我
T07n0220_p0041c24║   無我增語！此增語既非有，如何 可言色等
T07n0220_p0041c25║   法我無我增語是菩薩摩訶薩？　「世 尊！色等法
T07n0220_p0041c26║   淨尚畢竟不可得，性非有故，況有色等法不
T07n0220_p0041c27║   淨！色等法淨不淨尚畢竟不可得，況有色等
T07n0220_p0041c28║   法淨不淨增語！此增語既非有，如何 可言色
T07n0220_p0041c29║   等法淨不淨增語是菩薩摩訶薩？　「世 尊！色等
T07n0220_p0042a01║   法不空尚畢竟不可得，性非有故，況有色等
T07n0220_p0042a02║   法空！色等法空不空尚畢竟不可得，況有色
T07n0220_p0042a03║   等法空不空增語！此增語既非有，如何 可言
T07n0220_p0042a04║   色等法空不空增語是菩薩摩訶薩？　「世 尊！色
T07n0220_p0042a05║   等法有相尚畢竟不可得，性非有故，況有色
T07n0220_p0042a06║   等法無相！色等法有相無相尚畢竟不可得，
T07n0220_p0042a07║   況有色等法有相無相增語！此增語既非有，
T07n0220_p0042a08║   如何 可言色等法有相無相增語是菩薩摩
T07n0220_p0042a09║   訶薩？　「世 尊！色等法有願尚畢竟不可得，性
T07n0220_p0042a10║   非有故，況有色等法無願！色等法有願無願
T07n0220_p0042a11║   尚畢竟不可得，況有色等法有願無願增語！
T07n0220_p0042a12║   此增語既非有，如何 可言色等法有願無願
T07n0220_p0042a13║   增語是菩薩摩訶薩？　「世 尊！色等法寂靜尚畢
T07n0220_p0042a14║   竟不可得，性非有故，況有色等法不寂靜！色
T07n0220_p0042a15║   等法寂靜不寂靜尚畢竟不可得，況有色等
T07n0220_p0042a16║   法寂靜不寂靜增語！此增語既非有，如何 可
T07n0220_p0042a17║   言色等法寂靜不寂靜增語是菩薩摩訶薩？
T07n0220_p0042a18║   「世 尊！色等法遠離尚畢竟不可得，性非有故，
T07n0220_p0042a19║   況有色等法不遠離！色等法遠離不遠離尚
T07n0220_p0042a20║   畢竟不可得，況有色等法遠離不遠離增語！
T07n0220_p0042a21║   此增語既非有，如何 可言色等法遠離不遠
T07n0220_p0042a22║   離增語是菩薩摩訶薩？　「世 尊！色等法雜染尚
T07n0220_p0042a23║   畢竟不可得，性非有故，況有色等法清淨！色
T07n0220_p0042a24║   等法雜染清淨尚畢竟不可得，況有色等法
T07n0220_p0042a25║   雜染清淨增語！此增語既非有，如何 可言色
T07n0220_p0042a26║   等法雜染清淨增語是菩薩摩訶薩？　「世 尊！色
T07n0220_p0042a27║   等法生尚畢竟不可得，性非有故，況有色等
T07n0220_p0042a28║   法滅！色等法生滅尚畢竟不可得，況有色等
T07n0220_p0042a29║   法生滅增語！此增語既非有，如何 可言色
T07n0220_p0042b01║   等法生滅增語是菩薩摩訶薩？」　佛言：「善現！善
T07n0220_p0042b02║   哉！善哉！如是！如是！如汝所說。善現！色等法
T07n0220_p0042b03║   及常無常等不可得故，色等法增語及常無
T07n0220_p0042b04║   常等增語亦不可得，法及增語不可得故，諸
T07n0220_p0042b05║   菩薩摩訶薩亦不可得，諸菩薩摩訶薩不可
T07n0220_p0042b06║   得故，所行般若波羅蜜多亦不可得。善現！諸
T07n0220_p0042b07║   菩薩摩訶薩修 行般若波羅蜜多時應如是
T07n0220_p0042b08║   學。
T07n0220_p0042b09║   「復次，善現！汝先所言『我都不見有一 法可名
T07n0220_p0042b10║   菩薩摩訶薩。』者，如是！如是！如汝所說。　「善現！諸
T07n0220_p0042b11║   法不見諸法，諸法不見法界，法界不見諸法，
T07n0220_p0042b12║   法界不見法界。　「善現！法界不見色界，色界
T07n0220_p0042b13║   不見法界；法界不見受、想、行、識界，受、想、行、識
T07n0220_p0042b14║   界不見法界。　「善現！法界不見眼處，眼處不
T07n0220_p0042b15║   見法界；法界不見耳、鼻、舌、身、意處，耳、鼻、舌、身、
T07n0220_p0042b16║   意處不見法界。　「善現！法界不見色處，色處
T07n0220_p0042b17║   不見法界；法界不見聲、香、味、觸、法處，聲、香、味、
T07n0220_p0042b18║   觸、法處不見法界。　「善現！法界不見眼界，眼
T07n0220_p0042b19║   界不見法界；法界不見耳、鼻、舌、身、意界，耳、鼻、
T07n0220_p0042b20║   舌、身、意界不見法界。　「善現！法界不見色界，色
T07n0220_p0042b21║   界不見法界；法界不見聲、香、味、觸、法界，聲、香、
T07n0220_p0042b22║   味、觸、法界不見法界。　「善現！法界不見眼識界，
T07n0220_p0042b23║   眼識界不見法界；法界不見耳、鼻、舌、身、意識
T07n0220_p0042b24║   界，耳、鼻、舌、身、意識界不見法界。　「善現！法界
T07n0220_p0042b25║   不見地界，地界不見法界；法界不見水、火、風、
T07n0220_p0042b26║   空、識界，水、火、風、空、識界不見法界。　「善現！法
T07n0220_p0042b27║   界不見無明，無明不見法界；法界不見行、識、
T07n0220_p0042b28║   名色、六 處、觸、受、愛、取、有、生、老死，行乃至老死
T07n0220_p0042b29║   不見法界。　「善現！有為界不見無為界，無為
T07n0220_p0042c01║   界不見有為界。　「善現！非離有為施設無為，非
T07n0220_p0042c02║   離無為施設有為。　「如是，善現！諸菩薩摩訶薩
T07n0220_p0042c03║   修 行般若波羅蜜多時，於一 切法都無所見，
T07n0220_p0042c04║   無所見故其心不驚不恐不怖，於一 切法心
T07n0220_p0042c05║   不沈沒亦不憂悔。何 以 故？善現！是菩薩摩
T07n0220_p0042c06║   訶薩如是修 行甚深般若波羅蜜多時，不見
T07n0220_p0042c07║   色，不見受、想、行、識；不見眼處，不見耳、鼻、舌、
T07n0220_p0042c08║   身、意處；不見色處，不見聲、香、味、觸、法處；不
T07n0220_p0042c09║   見眼界，不見耳、鼻、舌、身、意界；不見色界，不
T07n0220_p0042c10║   見聲、香、味、觸、法界；不見眼識界，不見耳、鼻、舌、
T07n0220_p0042c11║   身、意識界；不見地界，不見水、火、風、空、識界；不
T07n0220_p0042c12║   見無明，不見行、識、名色、六 處、觸、受、愛、取、有、生、
T07n0220_p0042c13║   老死；不見貪欲，不見瞋恚、愚癡；不見我，不
T07n0220_p0042c14║   見有情、命者、生者、養者、士夫、補特伽 羅、意生、儒
T07n0220_p0042c15║   童、作者、受者、知者、見者；不見欲界，不見色、無
T07n0220_p0042c16║   色界；不見聲聞及聲聞法，不見獨覺及獨覺
T07n0220_p0042c17║   法，不見菩薩及菩薩法，不見諸佛及諸佛法，
T07n0220_p0042c18║   不見無上正等菩提。如是，善現！諸菩薩摩訶
T07n0220_p0042c19║   薩於一 切法都無所見，無所見故其心不驚
T07n0220_p0042c20║   不恐不怖，於一 切法心不沈沒亦不憂悔。」　爾
T07n0220_p0042c21║   時，具 壽善現白佛言：「世 尊！復何 因緣諸菩薩
T07n0220_p0042c22║   摩訶薩修 行般若波羅蜜多時，於一 切法心
T07n0220_p0042c23║   不沈沒亦不憂悔？」　佛告善現：「諸菩薩摩訶薩
T07n0220_p0042c24║   修 行般若波羅蜜多時，普於一 切心、心所法
T07n0220_p0042c25║   不得不見，由是因緣，於一 切法心不沈沒亦
T07n0220_p0042c26║   不憂悔。」　具 壽善現復白佛言：「世 尊！諸菩薩
T07n0220_p0042c27║   摩訶薩修 行般若波羅蜜多時，何 因緣故於
T07n0220_p0042c28║   一 切法其心不驚不恐不怖？」　佛告善現：「諸菩
T07n0220_p0042c29║   薩摩訶薩修 行般若波羅蜜多時，普於一 切
T07n0220_p0043a01║   意及意界不得不見。如是，善現！諸菩薩摩訶
T07n0220_p0043a02║   薩修 行般若波羅蜜多時，於一 切法其心不
T07n0220_p0043a03║   驚不恐不怖。　「復次，善現！諸菩薩摩訶薩於一
T07n0220_p0043a04║   切法都無所得，應行般若波羅蜜多。　「復次，善
T07n0220_p0043a05║   現！諸菩薩摩訶薩修 行般若波羅蜜多時，於
T07n0220_p0043a06║   一 切處及一 切時，不得般若波羅蜜多，不得
T07n0220_p0043a07║   般若波羅蜜多名；不得菩薩摩訶薩，不得菩
T07n0220_p0043a08║   薩摩訶薩名，亦不得菩薩摩訶薩心。善現！應
T07n0220_p0043a09║   如是教誡教授諸菩薩摩訶薩，令於般若波
T07n0220_p0043a10║   羅蜜多皆得成辦。」
T07n0220_p0043a11║   　　　第二 分入 離生品第七
T07n0220_p0043a12║   爾時，具 壽善現白佛言：「世 尊！若菩薩摩訶薩
T07n0220_p0043a13║   欲圓滿布施波羅蜜多，當學般若波羅蜜多；
T07n0220_p0043a14║   欲圓滿淨戒、安忍、精進、靜慮、般若波羅蜜多，當
T07n0220_p0043a15║   學般若波羅蜜多。若菩薩摩訶薩欲遍知色，
T07n0220_p0043a16║   當學般若波羅蜜多；欲遍知受、想、行、識，當學
T07n0220_p0043a17║   般若波羅蜜多。若菩薩摩訶薩欲遍知眼處，
T07n0220_p0043a18║   當學般若波羅蜜多；欲遍知耳、鼻、舌、身、意處，
T07n0220_p0043a19║   當學般若波羅蜜多。若菩薩摩訶薩欲遍知
T07n0220_p0043a20║   色處，當學般若波羅蜜多；欲遍知聲、香、味、觸、
T07n0220_p0043a21║   法處，當學般若波羅蜜多。若菩薩摩訶薩欲
T07n0220_p0043a22║   遍知眼界，當學般若波羅蜜多；欲遍知耳、鼻、
T07n0220_p0043a23║   舌、身、意界，當學般若波羅蜜多。若菩薩摩訶
T07n0220_p0043a24║   薩欲遍知色界，當學般若波羅蜜多；欲遍知
T07n0220_p0043a25║   聲、香、味、觸、法界，當學般若波羅蜜多。若菩薩
T07n0220_p0043a26║   摩訶薩欲遍知眼識界，當學般若波羅蜜多；
T07n0220_p0043a27║   欲遍知耳、鼻、舌、身、意識界，當學般若波羅蜜
T07n0220_p0043a28║   多。若菩薩摩訶薩欲遍知眼觸，當學般若波
T07n0220_p0043a29║   羅蜜多；欲遍知耳、鼻、舌、身、意觸，當學般若波
T07n0220_p0043b01║   羅蜜多。若菩薩摩訶薩欲遍知眼觸為緣所
T07n0220_p0043b02║   生諸受，當學般若波羅蜜多；欲遍知耳、鼻、舌、
T07n0220_p0043b03║   身、意觸為緣所生諸受，當學般若波羅蜜多。
T07n0220_p0043b04║   若菩薩摩訶薩欲遍知地界，當學般若波羅蜜
T07n0220_p0043b05║   多；欲遍知水、火、風、空、識界當學般若波羅蜜
T07n0220_p0043b06║   多。若菩薩摩訶薩欲遍知無明，當學般若波
T07n0220_p0043b07║   羅蜜多；欲遍知行、識、名色、六 處、觸、受、愛、取、有、
T07n0220_p0043b08║   生、老死，當學般若波羅蜜多。　「若菩薩摩訶薩
T07n0220_p0043b09║   欲永斷貪欲、瞋恚、愚癡，當學般若波羅蜜多。
T07n0220_p0043b10║   若菩薩摩訶薩欲永斷薩迦耶見、戒禁取、疑、欲
T07n0220_p0043b11║   貪、瞋恚，當學般若波羅蜜多。若菩薩摩訶薩
T07n0220_p0043b12║   欲永斷色貪、無色貪、無明、慢、掉舉，當學般若波
T07n0220_p0043b13║   羅蜜多。若菩薩摩訶薩欲永斷一 切隨眠、纏
T07n0220_p0043b14║   結，當學般若波羅蜜多。若菩薩摩訶薩欲永
T07n0220_p0043b15║   斷四食，當學般若波羅蜜多。若菩薩摩訶薩
T07n0220_p0043b16║   欲永斷四暴流、軛、取、身繫、顛倒，當學般若波羅
T07n0220_p0043b17║   蜜多。若菩薩摩訶薩欲遠離十不善業道，當
T07n0220_p0043b18║   學般若波羅蜜多。若菩薩摩訶薩欲受行十
T07n0220_p0043b19║   善業道，當學般若波羅蜜多。　「若菩薩摩訶薩
T07n0220_p0043b20║   欲修 行四靜慮，當學般若波羅蜜多；欲修 行
T07n0220_p0043b21║   四無量、四無色定，當學般若波羅蜜多。若菩
T07n0220_p0043b22║   薩摩訶薩欲修 行四念住 ，當學般若波羅蜜
T07n0220_p0043b23║   多；欲修 行四正斷、四神足、五 根、五 力 、七等覺
T07n0220_p0043b24║   支、八 聖道支，當學般若波羅蜜多。若菩薩摩
T07n0220_p0043b25║   訶薩欲得佛十力 ，當學般若波羅蜜多；欲得
T07n0220_p0043b26║   四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八
T07n0220_p0043b27║   佛不共法，當學般若波羅蜜多。若菩薩摩訶
T07n0220_p0043b28║   薩欲自在入 覺支三摩地，當學般若波羅蜜
T07n0220_p0043b29║   多。若菩薩摩訶薩欲自在遊戲六 種神通，當
T07n0220_p0043c01║   學般若波羅蜜多。若菩薩摩訶薩欲於四靜
T07n0220_p0043c02║   慮、四無色、滅盡定次第超越順逆自在，當學般
T07n0220_p0043c03║   若波羅蜜多。若菩薩摩訶薩欲於一 切陀羅
T07n0220_p0043c04║   尼門、三摩地門皆得自在，當學般若波羅蜜
T07n0220_p0043c05║   多。　「若菩薩摩訶薩欲於一 切師子遊戲三摩
T07n0220_p0043c06║   地，乃至師子奮迅三摩地入 出自在，當學般若
T07n0220_p0043c07║   波羅蜜多。若菩薩摩訶薩欲於入 出健 行三
T07n0220_p0043c08║   摩地、寶印三摩地、妙月三摩地、月幢相三
T07n0220_p0043c09║   摩地、一 切法印三摩地、觀印三摩地、法界
T07n0220_p0043c10║   決定三摩地、決定幢相三摩地、金剛 喻三摩
T07n0220_p0043c11║   地、入 一 切法門三摩地、三摩地王三摩地、王
T07n0220_p0043c12║   印三摩地、力 清淨三摩地、寶篋三摩地、入
T07n0220_p0043c13║   一 切法言詞決定三摩地、入 一 切法增語三
T07n0220_p0043c14║   摩地、觀察十方三摩地、一 切法陀羅尼門印
T07n0220_p0043c15║   三摩地、一 切法無忘失三摩地、一 切法等趣
T07n0220_p0043c16║   行相印三摩地、住 虛空處三摩地、三輪清淨
T07n0220_p0043c17║   三摩地、不退神通三摩地、器涌三摩地、勝
T07n0220_p0043c18║   定幢相三摩地及餘無量勝三摩地皆得自
T07n0220_p0043c19║   在，當學般若波羅蜜多。若菩薩摩訶薩欲滿
T07n0220_p0043c20║   一 切有情所願，當學般若波羅蜜多。若菩薩
T07n0220_p0043c21║   摩訶薩欲滿如是殊勝善根，由此善根得圓
T07n0220_p0043c22║   滿故，不墮諸惡趣，不生貧賤家，不墮聲聞及
T07n0220_p0043c23║   獨覺地，於菩薩頂終不退墮，當學般若波羅
T07n0220_p0043c24║   蜜多。」
T07n0220_p0043c25║   爾時，舍利 子問善現言：「云 何 名為菩薩頂墮？」
T07n0220_p0043c26║   善現答言：「若諸菩薩無方便 善巧而行六 波
T07n0220_p0043c27║   羅蜜多，無方便 善巧而住 三解脫門，退墮聲
T07n0220_p0043c28║   聞或獨覺地，不入 菩薩正性離生，如是名為
T07n0220_p0043c29║   菩薩頂墮。」　時，舍利 子問善現言：「何 者名生？」　善
T07n0220_p0044a01║   現對曰：「生謂法愛。」　舍利 子言：「何 謂法愛？」　善
T07n0220_p0044a02║   現對曰：「若菩薩摩訶薩修 行般若波羅蜜多，
T07n0220_p0044a03║   安住 色空而起想著，安住 受、想、行、識空而起
T07n0220_p0044a04║   想著；安住 色無相而起想著，安住 受、想、行、識
T07n0220_p0044a05║   無相而起想著；安住 色無願而起想著，安住
T07n0220_p0044a06║   受、想、行、識無願而起想著；安住 色寂靜而起
T07n0220_p0044a07║   想著，安住 受、想、行、識寂靜而起想著；安住 色
T07n0220_p0044a08║   遠離而起想著，安住 受、想、行、識遠離而起想
T07n0220_p0044a09║   著；安住 色無常而起想著，安住 受、想、行、識無
T07n0220_p0044a10║   常而起想著；安住 色苦而起想著，安住 受、想、
T07n0220_p0044a11║   行、識苦而起想著；安住 色無我而起想著，安
T07n0220_p0044a12║   住 受、想、行、識無我而起想著；安住 色不淨而
T07n0220_p0044a13║   起想著，安住 受、想、行、識不淨而起想著。舍利
T07n0220_p0044a14║   子！是為菩薩摩訶薩隨順法愛，即此法愛說
T07n0220_p0044a15║   名為生。　「復次，舍利 子！若菩薩摩訶薩作如是
T07n0220_p0044a16║   念：『此色應斷，此受、想、行、識應斷；由此故色
T07n0220_p0044a17║   應斷，由此故受、想、行、識應斷。此苦應遍知，由
T07n0220_p0044a18║   此故苦應遍知；此集應永斷，由此故集應永
T07n0220_p0044a19║   斷；此滅應作證，由此故滅應作證；此道應
T07n0220_p0044a20║   修 習，由此故道應修 習。此是雜染，此是清
T07n0220_p0044a21║   淨；此應親近，此不應親近；此應行，此不應
T07n0220_p0044a22║   行；此是道，此非道；此是應學，此不應學。此
T07n0220_p0044a23║   是布施波羅蜜多，此非布施波羅蜜多；此是
T07n0220_p0044a24║   淨戒、安忍、精進、靜慮、般若波羅蜜多，此非淨
T07n0220_p0044a25║   戒、安忍、精進、靜慮、般若波羅蜜多。此是方便
T07n0220_p0044a26║   善巧，此非方便 善巧；此是菩薩生，此是菩
T07n0220_p0044a27║   薩離生。』舍利 子！若菩薩摩訶薩修 行般若波
T07n0220_p0044a28║   羅蜜多時，安住 此等種種法門而起想著，是
T07n0220_p0044a29║   為菩薩摩訶薩隨順法愛，即此法愛說名為
T07n0220_p0044b01║   生，如宿食生能為過患。」
T07n0220_p0044b02║   爾時，具 壽舍利 子問具 壽善現言：「云 何 菩薩
T07n0220_p0044b03║   摩訶薩入 正性離生？」　善現對曰：「舍利 子！若
T07n0220_p0044b04║   菩薩摩訶薩修 行般若波羅蜜多時，不見內
T07n0220_p0044b05║   空，不依內空而觀外空；不見外空，不依外空
T07n0220_p0044b06║   而觀內空，不依外空而觀內外空；不見內外
T07n0220_p0044b07║   空，不依內外空而觀外空，不依內外空而觀
T07n0220_p0044b08║   空空；不見空空，不依空空而觀內外空，不依
T07n0220_p0044b09║   空空而觀大空；不見大空，不依大空而觀空
T07n0220_p0044b10║   空，不依大空而觀勝義空；不見勝義空，不依
T07n0220_p0044b11║   勝義空而觀大空，不依勝義空而觀有為空；
T07n0220_p0044b12║   不見有為空，不依有為空而觀勝義空，不依
T07n0220_p0044b13║   有為空而觀無為空；不見無為空，不依無為
T07n0220_p0044b14║   空而觀有為空，不依無為空而觀畢竟空；不
T07n0220_p0044b15║   見畢竟空，不依畢竟空而觀無為空，不依畢
T07n0220_p0044b16║   竟空而觀無際空；不見無際空，不依無際空
T07n0220_p0044b17║   而觀畢竟空，不依無際空而觀散無散空；不
T07n0220_p0044b18║   見散無散空，不依散無散空而觀無際空，不
T07n0220_p0044b19║   依散無散空而觀本性空；不見本性空，不依
T07n0220_p0044b20║   本性空而觀散無散空，不依本性空而觀自
T07n0220_p0044b21║   共相空；不見自共相空，不依自共相空而觀
T07n0220_p0044b22║   本性空，不依自共相空而觀一 切法空；不見
T07n0220_p0044b23║   一 切法空，不依一 切法空而觀自共相空，不
T07n0220_p0044b24║   依一 切法空而觀不可得空；不見不可得空，
T07n0220_p0044b25║   不依不可得空而觀一 切法空，不依不可得
T07n0220_p0044b26║   空而觀無性空；不見無性空，不依無性空而
T07n0220_p0044b27║   觀不可得空，不依無性空而觀自性空；不見
T07n0220_p0044b28║   自性空，不依自性空而觀無性空，不依自性
T07n0220_p0044b29║   空而觀無性自性空；不見無性自性空，不依
T07n0220_p0044c01║   無性自性空而觀自性空。舍利 子！是菩薩摩
T07n0220_p0044c02║   訶薩修 行般若波羅蜜多時作如是觀，名入
T07n0220_p0044c03║   菩薩正性離生。
T07n0220_p0044c04║   「復次，舍利 子！諸菩薩摩訶薩修 行般若波羅
T07n0220_p0044c05║   蜜多時應如是學：如實知色不應執，如實知
T07n0220_p0044c06║   受、想、行、識不應執；如實知眼處不應執，如實
T07n0220_p0044c07║   知耳、鼻、舌、身、意處不應執；如實知色處不應
T07n0220_p0044c08║   執，如實知聲、香、味、觸、法處不應執；如實知眼
T07n0220_p0044c09║   界不應執，如實知耳、鼻、舌、身、意界不應執；如
T07n0220_p0044c10║   實知色界不應執，如實知聲、香、味、觸、法界不
T07n0220_p0044c11║   應執；如實知眼識界不應執，如實知耳、鼻、舌、
T07n0220_p0044c12║   身、意識界不應執；如實知布施波羅蜜多不
T07n0220_p0044c13║   應執，如實知淨戒、安忍、精進、靜慮、般若波羅
T07n0220_p0044c14║   蜜多不應執；如實知四靜慮不應執，如實知
T07n0220_p0044c15║   四無量、四無色定不應執；如實知四念住 不
T07n0220_p0044c16║   應執，如實知四正斷、四神足、五 根、五 力 、七等
T07n0220_p0044c17║   覺支、八 聖道支不應執；如實知佛十力 不應
T07n0220_p0044c18║   執，如實知四無所畏、四無礙解、大慈、大悲、大
T07n0220_p0044c19║   喜、大捨、十八 佛不共法不應執。　「如是，舍利 子！
T07n0220_p0044c20║   諸菩薩摩訶薩修 行般若波羅蜜多時，能如
T07n0220_p0044c21║   實知菩提心不應執，無等等心不應執，廣大
T07n0220_p0044c22║   心不應執。何 以 故？舍利 子！是心非心，本性
T07n0220_p0044c23║   淨故。」　時，舍利 子問善現言：「云 何 是心本性清
T07n0220_p0044c24║   淨？」　善現對曰：「是心本性，非貪相應非不相
T07n0220_p0044c25║   應，非瞋相應非不相應，非癡相應非不相應，
T07n0220_p0044c26║   非諸纏結、隨眠相應非不相應，非諸見趣、漏
T07n0220_p0044c27║   等相應非不相應，與諸聲聞、獨覺心等亦非
T07n0220_p0044c28║   相應非不相應。舍利 子！諸菩薩摩訶薩知心
T07n0220_p0044c29║   如是本性清淨。」
T07n0220_p0045a01║   時，舍利 子問善現言：「是心為有非心性不？」　善
T07n0220_p0045a02║   現詰言：「非心性中有性無性為可得不？」　舍利
T07n0220_p0045a03║   子言：「不也！善現！」　善現對曰：「非心性中有性
T07n0220_p0045a04║   無性若不可得，云 何 可問是心為有非心性
T07n0220_p0045a05║   不？」　時，舍利 子問善現言：「何 等名為非心性耶？」
T07n0220_p0045a06║   善現對曰：「於一 切法無變異、無分別 ，是名非
T07n0220_p0045a07║   心性。」　舍利 子言：「為但 心無變異、無分別 ，為
T07n0220_p0045a08║   色、受、想、行、識等亦無變異、無分別 耶？」　善現對
T07n0220_p0045a09║   曰：「如心無變異、無分別 ，色、受、想、行、識亦無變
T07n0220_p0045a10║   異、無分別 ，如是乃至諸佛無上正等菩提亦
T07n0220_p0045a11║   無變異、無分別 。」　時，舍利 子讚善現言：「善哉！善
T07n0220_p0045a12║   哉！誠如所說。汝真佛子，從佛心生，從佛口
T07n0220_p0045a13║   生，從佛法生，從法化生，受佛法分，不受財
T07n0220_p0045a14║   分，於諸法中身自作證，慧眼現見而能起說。
T07n0220_p0045a15║   佛常說汝聲聞眾中住 無諍定最為第一 ，如
T07n0220_p0045a16║   佛所說真實不虛。善現！諸菩薩摩訶薩於深
T07n0220_p0045a17║   般若波羅蜜多應如是學。善現！若菩薩摩訶
T07n0220_p0045a18║   薩於深般若波羅蜜多能如是學，應知已住
T07n0220_p0045a19║   不退轉地，不離般若波羅蜜多。　「善現！若善男
T07n0220_p0045a20║   子、善女人等欲學聲聞地者，當於如是甚深
T07n0220_p0045a21║   般若波羅蜜多，應勤 聽習、讀誦、受持、如理思
T07n0220_p0045a22║   惟，令至究竟；欲學獨覺地者，亦於如是甚深
T07n0220_p0045a23║   般若波羅蜜多，應勤 聽習、讀誦、受持、如理思
T07n0220_p0045a24║   惟，令至究竟；欲學菩薩地者，亦於如是甚深
T07n0220_p0045a25║   般若波羅蜜多，應勤 聽習、讀誦、受持、如理思
T07n0220_p0045a26║   惟，令至究竟。何 以 故？善現！如是般若波羅
T07n0220_p0045a27║   蜜多甚深經中，廣說開示三乘法故。若菩薩
T07n0220_p0045a28║   摩訶薩能學般若波羅蜜多，則 為遍學三乘
T07n0220_p0045a29║   諸法皆得善巧。」
T07n0220_p0045b01║   　　　第二 分勝軍品第八 之 一
T07n0220_p0045b02║   爾時，具 壽善現白佛言：「世 尊！我於菩薩摩訶
T07n0220_p0045b03║   薩及於般若波羅蜜多皆不知不得，云 何 令
T07n0220_p0045b04║   我以 般若波羅蜜多相應之 法，教誡教授諸
T07n0220_p0045b05║   菩薩摩訶薩？　「世 尊！我於諸法若增若減不知
T07n0220_p0045b06║   不得，若以 諸法教誡教授諸菩薩摩訶薩，我
T07n0220_p0045b07║   當有悔。　「世 尊！我於諸法若增若減不知不得，
T07n0220_p0045b08║   云 何 可言：此名菩薩摩訶薩，此名般若波羅
T07n0220_p0045b09║   蜜多？　「世 尊！諸菩薩摩訶薩名及般若波羅
T07n0220_p0045b10║   蜜多名，皆無所住 亦非不住 。何 以 故？是二
T07n0220_p0045b11║   種義無所有故，此二 種名都無所住 亦非不
T07n0220_p0045b12║   住 。　「世 尊！我於色乃至識若增若減不知不得，
T07n0220_p0045b13║   如何 可言此是色乃至識？是色等名皆無所
T07n0220_p0045b14║   住 亦非不住 。何 以 故？是色等義無所有故，此
T07n0220_p0045b15║   色等名都無所住 亦非不住 。　「世 尊！我於眼處
T07n0220_p0045b16║   乃至意處若增若減不知不得，如何 可言此
T07n0220_p0045b17║   是眼處乃至意處？眼處等名皆無所住 亦非
T07n0220_p0045b18║   不住 。何 以 故？眼處等義無所有故，眼處等
T07n0220_p0045b19║   名都無所住 亦非不住 。　「世 尊！我於色處乃至
T07n0220_p0045b20║   法處若增若減不知不得，如何 可言此是色
T07n0220_p0045b21║   處乃至法處？色處等名皆無所住 亦非不住 。
T07n0220_p0045b22║   何 以 故？色處等義無所有故，色處等名都無
T07n0220_p0045b23║   所住 亦非不住 。　「世 尊！我於眼界乃至意界若
T07n0220_p0045b24║   增若減不知不得，如何 可言此是眼界乃至
T07n0220_p0045b25║   意界？眼界等名皆無所住 亦非不住 。何 以 故？
T07n0220_p0045b26║   眼界等義無所有故，眼界等名都無所住 亦
T07n0220_p0045b27║   非不住 。　「世 尊！我於色界乃至法界若增若減
T07n0220_p0045b28║   不知不得，如何 可言此是色界乃至法界？色
T07n0220_p0045b29║   界等名皆無所住 亦非不住 。何 以 故？色界等
T07n0220_p0045c01║   義無所有故，色界等名都無所住 亦非不住 。
T07n0220_p0045c02║   「世 尊！我於眼識界乃至意識界若增若減不知不得，如
T07n0220_p0045c03║   何 可言此是眼識界乃至意識界？眼識界等
T07n0220_p0045c04║   名皆無所住 亦非不住 。何 以 故？眼識界等義
T07n0220_p0045c05║   無所有故，眼識界等名都無所住 亦非不住 。
T07n0220_p0045c06║   「世 尊！我於眼觸乃至意觸若增若減不知
T07n0220_p0045c07║   不得，如何 可言此是眼觸乃至意觸？眼觸
T07n0220_p0045c08║   等名皆無所住 亦非不住 。何 以 故？眼觸等義
T07n0220_p0045c09║   無所有故，眼觸等名都無所住 亦非不住 。　「世
T07n0220_p0045c10║   尊！我於眼觸為緣所生諸受乃至意觸為緣
T07n0220_p0045c11║   所生諸受若增若減不知不得，如何 可言此
T07n0220_p0045c12║   是眼觸為緣所生諸受乃至意觸為緣所生諸
T07n0220_p0045c13║   受？眼觸為緣所生諸受等名皆無所住 亦非
T07n0220_p0045c14║   不住 。何 以 故？眼觸為緣所生諸受等義無所
T07n0220_p0045c15║   有故，眼觸為緣所生諸受等名都無所住 亦
T07n0220_p0045c16║   非不住 。　「世 尊！我於無明乃至老死若增若減
T07n0220_p0045c17║   不知不得，如何 可言此是無明乃至老死？無
T07n0220_p0045c18║   明等名皆無所住 亦非不住 。何 以 故？無明等
T07n0220_p0045c19║   義無所有故，無明等名都無所住 亦非不住 。
T07n0220_p0045c20║   「世 尊！我於無明滅乃至老死滅若增若減不
T07n0220_p0045c21║   知不得，如何 可言此是無明滅乃至老死滅？
T07n0220_p0045c22║   無明滅等名皆無所住 亦非不住 。何 以 故？無
T07n0220_p0045c23║   明滅等義無所有故，無明滅等名都無所住
T07n0220_p0045c24║   亦非不住 。　「世 尊！我於貪、瞋、癡及諸纏結、隨
T07n0220_p0045c25║   眠、見趣若增若減不知不得，如何 可言此是
T07n0220_p0045c26║   貪等？是貪等名皆無所住 亦非不住 。何 以 故？
T07n0220_p0045c27║   是貪等義無所有故，此貪等名都無所住 亦
T07n0220_p0045c28║   非不住 。　「世 尊！我於布施波羅蜜多乃至般若
T07n0220_p0045c29║   波羅蜜多若增若減不知不得，如何 可言此
T07n0220_p0046a01║   是布施波羅蜜多乃至般若波羅蜜多？布施
T07n0220_p0046a02║   波羅蜜多等名皆無所住 亦非不住 。何 以 故？
T07n0220_p0046a03║   布施波羅蜜多等義無所有故，布施波羅蜜
T07n0220_p0046a04║   多等名都無所住 亦非不住 。　「世 尊！我於我乃
T07n0220_p0046a05║   至見者若增若減不知不得，如何 可言此是
T07n0220_p0046a06║   我乃至見者？我等名皆無所住 亦非不住 。何
T07n0220_p0046a07║   以 故？我等義無所有故，我等名都無所住 亦
T07n0220_p0046a08║   非不住 。　「世 尊！我於四念住 乃至八 聖道支若
T07n0220_p0046a09║   增若減不知不得，如何 可言此是四念住 乃
T07n0220_p0046a10║   至八 聖道支？四念住 等名皆無所住 亦非不
T07n0220_p0046a11║   住 。何 以 故？四念住 等義無所有故，四念住
T07n0220_p0046a12║   等名都無所住 亦非不住 。　「世 尊！我於空解脫
T07n0220_p0046a13║   門乃至無願解脫門若增若減不知不得，如
T07n0220_p0046a14║   何 可言此是空解脫門乃至無願解脫門？空
T07n0220_p0046a15║   解脫門等名皆無所住 亦非不住 。何 以 故？空
T07n0220_p0046a16║   解脫門等義無所有故，空解脫門等名都無
T07n0220_p0046a17║   所住 亦非不住 。　「世 尊！我於四靜慮、四無量、四
T07n0220_p0046a18║   無色定若增若減不知不得，如何 可言此是
T07n0220_p0046a19║   四靜慮、四無量、四無色定？四靜慮等名皆無
T07n0220_p0046a20║   所住 亦非不住 。何 以 故？四靜慮等義無所有
T07n0220_p0046a21║   故，四靜慮等名都無所住 亦非不住 。　「世 尊！我
T07n0220_p0046a22║   於佛隨念、法隨念、僧 隨念、戒隨念、捨隨念、天隨
T07n0220_p0046a23║   念、入 出息隨念、死隨念若增若減不知不得，
T07n0220_p0046a24║   如何 可言此是佛隨念乃至死隨念？佛隨念
T07n0220_p0046a25║   等名皆無所住 亦非不住 。何 以 故？佛隨念等
T07n0220_p0046a26║   義無所有故，佛隨念等名都無所住 亦非不
T07n0220_p0046a27║   住 。　「世 尊！我於佛十力 乃至十八 佛不共法若
T07n0220_p0046a28║   增若減不知不得，如何 可言此是佛十力 乃
T07n0220_p0046a29║   至十八 佛不共法？佛十力 等名皆無所住 亦
T07n0220_p0046b01║   非不住 。何 以 故？佛十力 等義無所有故，佛
T07n0220_p0046b02║   十力 等名都無所住 亦非不住 。
T07n0220_p0046b03║   大般若波羅蜜多經卷第四百八